Derivative Art, Japanese Rock, and the Coming Rock Revolution [You Can Quote Me On That]

From Tim Rogers’ article on Japanese music and Sambo Master (so good, but long!):

I told Sanyon, “Art is poison. The ‘art’ of the past — the words of the past set down for future generations to remember — was it not made or chosen with the best judgment, can only hinder the freedom of the future.”

“That’s a very Western philosophy.”

“No. It’s The Tale of Genji. Murasaki Shikibu. The world’s first novel. From your country — 998 AD.”

“Well!”

“If I write a novel, for example, about a girl in a religious community who is ostracized when she’s discovered to be an adultress, no matter how much I focus on the woman’s pining over the wonderful cookies at the weekly church bake sale, and no matter how clever I make the cookie motif — a metaphor for what, I don’t know — I can’t publish it without drawing comparisons to The Scarlet Letter.”

“I don’t know what that is.”

“It’s a book. Famous American literature. Anyway. Furthermore — if I were to, say, show The Scarlet Letter to a publishing company editor who had never read it, he’d look at it for ten minutes before telling me it was utter trash. Too long, too gloomy, paragraphs too big, too thick, setting details not fleshed out enough, needs too many footnotes, too prose-y.”

“Aha. You’re saying the judges aren’t competent, is what you’re saying.”

“No. I’m saying that some of the shit we regard as gospel is actually . . . not.”

Sanyon snapped his fingers, and pointed at me. His mouth opened, then closed.

“I’m not sure I follow you.”

I shook my head. “I’m not sure I follow myself, sometimes. Anyway, what I’m saying is that it’s probable — highly possible that a lot of the punk-rock music people like you and me listen to now would still exist, in some way, shape or form, if Ramones had never existed.”

“I’m not sure about that.”

“I’m only mostly sure, myself. All I . . . know is that it feels criminally wrong to believe that only one man can ever hold the power to change the world. It’s like this — I believe in something we’ll call an ‘aesthetic god.’ I also believe in music theory, though that’s for another day. The ‘aesthetic god’ applies to, well, it’s a belief that certain things look and/or sound pleasing. Good sights, good sounds. Jennifer Aniston’s ‘Friends’ hairstyle; the computerized shine on Britney Spears’ voice. With popular music all you’re doing is throwing things at a wall, and seeing what sticks. Well, I don’t know. I guess that’s how it was in the beginning. Now people — they know what sticks and what doesn’t. This is because there are little . . . laws in aesthetics. Some kind of a supreme presence.

“Yet, see — here’s what I believe. There are infinite avenues to pleasant sights and sounds. Infinite ways of playing a guitar. It’s just that Kurt Cobain comes in and plays these four chords in this order and everybody gets hooked up on it. Art isn’t a ‘poison’ in that it rots and kills; it’s a poison in that it slows down and hinders. Our eyes and ears are attracted to shiny sights and sounds, and we dare not look away. That’s how Murasaki Shikibu would probably put it if she were around today. I take it she’d agree with me when I say (and you know old Japanese poetry was my major in college) that we stand, now, at an era where the ignorant are set to inherit the earth. When a guy who comes across a guitar for the first time in his life and sits down and plays it for an hour until he ‘discovers’ power chords, yeah, he’s got a chance of doing something great. He can change the world.”

Sanyon shook his head. “That sounds like some religious bullshit, man. A rock and roll messiah or some shit.” He shrugged. “It’s not like things — the current rock and roll situation — are so bad. People listen to music on the train. People get paid to make the music. As long as the CDs sell copies — hey. I may be just a kid — people like it that way — and my grasp of the whole industry dynamic might be one-dimensional, though at least I feel like I understand it. Japan treats its musicians right, at least when it comes to securing them a future. And that’s what it’s about for me. A person-to-person basis. Not changing the fucking world. I feel sorry for the bastard who ends up having to do that.”

I wagged my finger. “He won’t even know he’s doing it, is the thing. He’ll just be another guy like you, maybe a kid, thinking he’s just having fun. Then he realizes what he’s doing, and he either rises to it or he blows the fuck up. If he rises to it, then he’s suddenly a hero to people. That’s how it happens. You kids overthink things sometimes, even more than I do, and I’m the one doing all of the talking. See — hell. It’s like . . . shit. I don’t know. What I mean to say is — go back to the Scarlet Letter analogy. The fact that there’s so much literature backed-up in the historical pipeline pisses a lot of writers off. They know that they can’t write such-and-such a novel without being compared to so-and-so. The same goes for music. This makes writers and musicians a bunch of ironic assholes. That’s the problem here, is irony. People get all bitter and jaded before they’re even twenty years old. They turn into a bunch of cocks. I was reading an old interview with The Pixies in this little book of rock interviews my friend had. I think the interview was from 1989 or some shit, and yeah, it was like — I kept thinking what an asshole Frank Black sounded like. He sounded like a total fuckhole. It’s like — this way he’s talking, his opinions, this is exactly the shit I hated on kids who thought they were rockers in high school. I totally understood a whole bunch of shit. They got it . . . from the music. I mean, nothing against The Pixies or anything.”

Sanyon shrugged. “They’re alright.”

“Alright. Yeah, they’re alright. They’re alright.”

“Anyway, man, like — like I said. I’m just having fun. That’s all. I’m not the hero in a comic book about punk-rockers in Tokyo. I’m not collecting all the fucking Pokemon. I’m just singing in a band — hell, I can’t even sing as well as Ito, and that fucker’s playing the guitar now — though I guess I have the personality. I can be on television. I can play the little Japanese television game. Perfect. They’ll like me. [Sanyons manager and ex-Blue Hearts bassist Junnosuke Kawaguchi] says we’ll be fine. People will like our style, and all that. That’s what’s important.”

Comments

2 responses to “Derivative Art, Japanese Rock, and the Coming Rock Revolution [You Can Quote Me On That]”

  1. Eric Mesa Avatar

    I love the pokemon line.

  2. Dan Avatar

    Yeah. Making it seem epic is pretty funny.

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